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When a cellist and a juggler come together, the result is a duo where music and juggling intertwine. Melodies by Bach, Marin Marais, and a few original compositions sail through a Baroque ocean that is still nourished by the legacy of the past

When a cellist and a juggler come together, the result is a duo where music and juggling intertwine. Melodies by Bach, Marin Marais, and a few original compositions sail through a Baroque ocean that is sustained even now by subsidies from the heritage fund or the generosity of friends—shall we allow them to perish? No, for if one could not enjoy the public through an enemy, here it is protected by itself

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When a cellist and a juggler come together, the result is a duo where music and juggling intertwine. Melodies by Bach, Marin Marais, and a few original compositions sail through a Baroque ocean—one that is sustained even now by subsidies from the state or the generosity of friends. Shall we allow these to perish? No—for if someone was unable to enjoy the public good because of an enemy, here it is protected by the state itself

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But we both accuse those and regard with just hatred those most worthy of respect who, blinded by greed, fail to foresee the pains and troubles they will have to endure—having been corrupted by the allure of present pleasures—and those who are equally at fault for abandoning their duties due to weakness of spirit, that is, the avoidance of labor and pain. And indeed, a clear and straightforward distinction between these matters is easy to make. For in our free time, when we have the unhindered freedom to choose and nothing prevents us from doing what pleases us most, every pleasure should be embraced, and every pain should be rejected. However, in certain times—whether due to necessary duties or the necessities of life—it will often happen that pleasures must be rejected and hardships must not be shunned

  • . Therefore, the wise person is bound here by the choice of these things, so that either by rejecting pleasures
  • he may attain greater rewards at other times, or by enduring harsher pains he may repel
  • them.

But we both accuse those who, blinded by greed, fail to foresee the pains and hardships they will endure—having been corrupted by the allure of present pleasures—and we regard them with justifiable hatred as most despicable; and those who abandon their duties due to weakness of spirit are equally at fault, that is, the avoidance of labor and pain. And indeed, a clear and straightforward distinction between these matters is easy to make. For in our free time, when we have the unhindered freedom to choose and nothing prevents us from doing what pleases us most, all pleasure should be embraced, and all pain should be rejected. However, in certain times—whether due to duties we must fulfill or the necessities of life—it will often happen that pleasures must be rejected and hardships must not be avoided

  • . Therefore, the wise person is bound here by the choice of these matters, so that either by rejecting greater pleasures
  • he may attain greater rewards, or by enduring harsher pains he may repel
  • them.

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The wise man is bound by these things, chosen as they are, so that by rejecting certain pleasures he may attain greater ones, or by enduring harsher pains, he may ward off even greater ones

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